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He knew that this would certainly be because the Scriptures had stated, “I will smite the shepherd, and the sheep will be scattered.” It was the Lord who would bruise the Shepherd (Isa. In verses 26 and 27, the Lord plainly de clares that all these disciples would be of fended (margin, “caused to stumble”) be cause of Him. The proper observance of the Lord’s Supper is threefold: witnessing to His death, worshiping His person, and waiting for His coming. The old reminded the people of perpetual guilt the new remind-1 ed them of their perfect cleansing (1 John 1:7). The old resulted in sep aration from God the new in nearness to God (Eph. The old spoke of vengeance the new of reconciliation (2 Cor.
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The worshiper was in the foreground in the old the Lord occupies that position in the new. The old depended upon what they (the people) did, the new upon what He (the Lord) had done, is doing, and will yet do. It speaks of a new covenant, unlike the old. The meaning of the Supper is revealed in verse 24. The fitting manner of partak ing of the Supper is to be so wholly occu pied with the Lord Himself that the wor shiper is forgotten and only the dying, liv ing, coming Lord is remembered. It was originally a simple breaking of bread by the Lord for the purpose of bringing Himself before the hearts of His followers. The church has taken this simple service and turned it into something akin to a pagan rite, as though the worshipers were approaching an angry and vengeful God. It was very simple, with no great preparation or gorgeous cere mony. In verses 22 and 23, we see the character of the Lord’s Supper. T he I nstitution of the S upper (22-25).